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Alanian Etymology Notes
Иранская этимология => Происхождение по Hou Han Shu => Тюркская этимология=> Осетины & Асы

J. Hill
Заметки по этимологии Алан

Линки

http://depts.washington.edu/uwch/silkroad/texts/hhshu/notes19.html

Foreword

Kangar terminology: Chinese sources variously rendered 康居 Kangar as K’ang-chü, Kangju, Kang, and more, Russian versions are Kangüy/Кангюй, Kangü/Кангю, Kang/Канг, and more, usually stipulating that the subject is the Kangar/Kang state or people. In Chinese -chü/-ju indicates people, tribe, state.

Yancai/Yen-ts’is a Chinese hieroglyphic calque 奄蔡 of “Vast steppe“, in Türkic “alan“ = “field, plain, open space, vastness, ground“, read in modern Han phonetics. The Chinese hieroglyphic phonetics 阿蘭 is “Alan“, /A/-Lan is “/A/-Orchid“, the country was called 阿蘭聊 “Alanliao“. Yancai and Alan are synonymous terms. “Earlier“ Yancai refers to earlier spelling in Chinese, not to the name of the people, the name of the country and people is the same in both cases, no scholarly confusion is needed. Alan - field people may be a complimentary term to Kang - sedentary city dwellers.
В Тюркских языках лексема alan ~ alang ~ yalan ~ yalang имеет значения ‘голый; голое место; поляна; равнина, долина’ (см. Русск. Тюркизм – елань, ср. Русск. диалектн. голец ‘голое, безлесое место’). Примеры однокоренных слов: в Алтайском языке yalang ‘поле; долина; равнина; широкий’, в Башкирском – yalan ‘поле; открытое место; степь; простор’, в Татарском – yalan qır ‘чистое поле; голая степь’, в Узбекском – yalang ‘голый’, yalanglik ‘равнина’, в Казахском – jalang ‘голый’, alang ‘площадь’, в Крымско-Татарском – yalan ‘голый’, alan ‘поляна, луг, долина’, в диалектах Карачаево-Балкарского языка djalan ~ jalan ~ zalan ‘голый’.

Hyrcania - Türkic word for nomads, Iyrk, for the “Iurcae“, “Hyrcae“ for the nomads near the Caspian Sea. Chinese Yancai is suspiciously close to Iyrk/Iurcae/Hyrcae, with “n“ substituting for “r“: Yancai => Yarcai => Iyrk. The Iyrkania/Hyrcania/Girkania/Djirkania (depending on language and dialect of the speaker) was located on the western fingers of the Kara-Kum desert, on a strip along the south-eastern and southern part of the Caspian Sea, centered around modern city Gorgan, which is also strangely homophonic with Iyrkan. Since semi-nomadic Alans lived in the deltas and basins of Sary-Kamysh, Uzboi, Amydarya/Cheihun, and Syrdarya/Seihun, the Chinese transcription of the name “Alan“ depicting orchards was semantically very suitable. How Alans and Iyrks were affected by the climate, see Tsvetsinskaya E.A. et al. People in the Amudarya Sarykamysh delta

Siraci - Türkic “Sary Ases“ = “White, Yellow, Pale Ases“

Aorsi  - Türkic Avars, “Aw-ar“

Masguts - in Greek Massagetae/Massagetes, in Türkic “Masgut“ = “Basgut“ (m/b dialectal alternation) = “Head Tribe“, “Royal Tribe“

Comments by Z.Z.Miftakhov

6. Греческие и латинские историки об аланах.

Аланы были потомками Масгутов (по Геродоту массагетов). Так полагал Аммиан Марцеллин. Булгары считали аланов одним из родов Масгутов. Первоначально аланы жили в местности “Таш алан“ (“ Каменистая поляна“, совр. Плато Устюрт). Во II в. до н.э. они обитали на северных берегах Аральского моря. По свидетельству Иосифа Флавия, автора книги “Иудейская война“, в начале нашей эры аланы проникли в районы Северного Кавказа. Эту информацию подтверждает и сообщение Лукиана (II в. н.э.).

Греческие и латинские историки алан относили к числу скифских (Türkic) племен. В одежде и языке между аланами и скифами было полное сходство, различие отмечалось только в длине волос и выражении глаз. Волосы у алан были длиннее, взгляд более свирепым. Аланы устрашали врагов “скрытой, сдержанной свирепостью во взгляде“ (Иордан. Указ. соч. С. 276).

По свидетельству Аммиана Марцеллина, аланы первоначально жили “оторванные друг от друга обширными пространствами и бродили по низменным степям“. В III—IV вв. н.э. аланы “объединились под одним названием и суммарно зовутся все аланами, так как и нравы, и образ жизни у них одни и те же“ (Иордан. Указ. соч. С. 275).

Comments by John Hill - http://depts.washington.edu/uwch/silkroad/texts/hhshu/notes19.html

Section 19 – The Kingdom of Alanliao (the Alans)

1. Alanliao [A-lan-liao] = the Alans. It was recognized very early on that the Yancai and the Alans of the Chinese accounts must refer to the Aorsi and the Alani of the Classical authors. Not only are the names very similar, and they occupied the same region between the Caspian and Black seas, but the timing of the appearance of the name of the Alan / Alani people corresponds in both Chinese and Western accounts. See, for example, Chavannes (1905), p. 558, n. 5.

These correspondences have been discussed at length by many authors and may be taken as certain, so I won’t bother repeating all the evidence here. Those who would like to read further on the subject may check the discussions in: CICA (1979), p. 129, n. 318; Zadneprovskiy (1994), pp. 467-468; and Leslie and Gardiner (1996), pp. 258-259.

There is extensive and convincing numismatic and archaeological evidence for the early use of a trade route linking the northern Black Sea with Central Asia, China and India dating back to at least the 2nd century BCE, and probably earlier. See, for example, the excellent summary of the evidence in Mielczarek (1997).

I thought that it would be of interest here to quote Strabo’s (ca. 63 BC - ca. 24 AD) account of the Aorsi because it contains the earliest historical reference we have to the use of the northern route around the north of the Caspian Sea to the Sea of Azov by camel caravans from the East:

“The next peoples to which one comes between Lake Maeotis [the Sea of Azov] and the Caspian Sea are nomads, the Nabianai and the Panxini, and then next the tribes of the Siraces and the Aorsi. The Aorsi and the Siraces are thought to be fugitives from the upper tribes of those names and the Aorsi are more to the north than the Siraces. Now Abeacus, king of the Siraces, sent forth twenty thousand horsemen at the time when Phrarnaces [II – Anatolian king of Pontus and son of Mithradates VI Eupator] held the Bosporus [between 63 and 47 BCE]; and Spadines, king of the Aorsi, two hundred thousand; but the upper Aorsi sent a still larger number, for they held dominion over more land, and, one may almost say, ruled over most of the Caspian coast; and consequently they could import on camels the Indian and Babylonian merchandise, receiving it in their turn from the Armenians and the Medes, and also, owing to their wealth, could wear golden ornaments. Now the Aorsi live along the Tanaïs [the Don], but the Siraces live along the Achardeüs [the Kuban] which flows from the Caucasus and empties into Lake Maeotis.” Strabo (c. 23, XI. v. 8.)

I will include here the roughly contemporaneous account of the Yancai [Yen-ts’ai] from the Han shu here for comparison:

“It is said : “Some 2000 li [832 km] to the north-west from K’ang-chü (Kangar) is the state of Yen-ts’ai. The trained bowmen number 100,000. It has the same way of life as K’ang-chü (Kangar). it is situated on the Great Marsh, which has no [further] shore and which is presumably the Northern Sea.” CICA pp. 129-130.

        Both the Shi ji and the Han shu place Yancai, [‘Vast steppe.’ Yen-ts’ai] (‘Vast steppe.’ in Türkic is called “Alan“) almost 2,000 li (832 km) to the northwest of Kangju (Kangar), near a great marsh. This is supported by the fact that it seems likely that the Tashkent oasis was the centre of Kangju (Kangar), and traveling 832 km to the northwest of Tashkent brings one to the region of the lower Syr Darya (Yaxartes) plain, just before the river empties into the Aral Sea. Zadneprovskiy (1994), p. 463 also places the Yancai in the region of the Aral Sea. It seems that by the time of the Hou Han shu they had moved or extended as far as the lands to the north of the Black Sea.
        Chavannes (1907), p. 195, n. 2 believes the text of the Hou Han shu here is mistaken. The Wei lue only includes the first two characters à and l á n in the name of this kingdom. He suggests that the last character here, li à o , should be read as the very similar-looking li ǔ [= willow] which is listed as a separate kingdom in the Wei lue:

“Then there is the kingdom of Liu, the kingdom of Yan (to the north of Yancai), and the kingdom of  奄蔡 Yancai (near the mouth of the Syr Darya), which is also called 阿蘭 Alan. They all have the same customs as those of 康居 Kangju (Kangar) ( Tashkent plus the Chu, Talas, and middle Jaxartes basins). To the west, they border Da Qin (Roman territory), to the southeast they border Kangju (Kangar).
These kingdoms have large numbers of famous sables. They raise cattle and move about in search of water and grass. They are close to a big marsh (to the northeast and north of the Aral Sea). Previously they were vassals of Kangju (Kangar). Now they are no longer vassals.”

“... HHSCC Mem. 78.16b, remarks that the country was a dependency of K’ang-chü (Kangar), that the dress and the customs of the people, who lived in towns, were identical with those of K’ang-chü (Kangar), that the climate was mild, and that there were many fir-trees. The memoir adds, that Yen-ts’ai later adopted the name of A-lan-liao....” CICA, p. 129, n. 316 (i.e. the spelling  奄蔡 Yancai  was changed to spelling 阿蘭聊 Alanliao)

It is clear from the text that Yancai had recently allied itself to, or joined with, the Alan tribes who stretched west past the Caspian, and were in regular contact with Roman-controlled cities via the Sea of Azov and the Black Sea (Except that Yancai have not allied itself with itself)

“Now there was the nation of the Alani, which we have formerly mentioned somewhere as being Scythians, and dwelling about the Tanais [River – the Don] and the Lake Maeotis [the Sea of Azov]. This nation about this time [73 CE] laid a design of falling upon Media and the parts beyond it, in order to plunder them; with which intention they treated with the king of Hyrcania; for he was master of that passage which king Alexander [the Great] shut up with iron gates. The king gave them leave to come through them: so they came in great multitudes, and fell upon the Medes unexpectedly, and plundered the country which they found full of people, and replenished with abundance of cattle, while nobody durst make any resistance against them; for Pacorus, the king of the country, had fled away for fear, into places where they could not easily come at him, and had yielded up everything he had to them, and had only saved his wife and his concubines from them, and that with difficulty also, after they had been made captives, by giving them an hundred talents for their ransom. [The Alans then also defeated Armenia]. So the Alani, being still more provided by this fight, laid waste the country, and drove a great multitude of the men, and a great quantity of other prey they had gotten out of both kingdoms along with them, and then returned back to their own country.” Josephus (75-79 CE), p. 264: VII. 7, 4.

The third major nomadic state, that of the Yen-ts’ai/Alania, was situated in north-western Central Asia in the steppe around the Aral Sea and the northern shores of the Caspian, where it was in contact with the world of the Sarmatians. The nomadic population of this region belonged to the Sarmatian group of tribes which replaced the Scythians around the turn of the third century B.C. During the second century B.C., a new major grouping of Sarmatian tribes, of which the chief were the Siraci and Aorsi, appeared on the steppes between the Caspian and the Tanais (the River Don), as Strabo describes. Abeacus, King of the Siraci, could mobilize 20,000 horsemen (at the time when Pharnaces was lord of the Bosporus), while Spadinus, King of the Aorsi, commanded as many as 200,000 and the Upper Aorsi even more. That explains their camel caravan trade in Indian and Babylonian goods which they procured by barter from the Armenians and the Medes (Strabo XI.5.8).

It is evident from this text that the Aorsi and their kinsmen, the Upper Aorsi, were tribes of Sarmatian origin and were masters of the lands lying along the coast of the Caspian Sea. The precise eastern boundaries of the Aorsi are unknown, but their influence probably extended to the Aral Sea. They were a great military power and for almost three centuries, until the arrival of the Alans, they played a major role in events of the northern Pontic region. King Eunonus of this tribe was an ally of Mithradates VII (A.D. 40-44) in his struggle against Rome, and offered him asylum after his defeat.

Strabo refers to the established international trade links of the Aorsi with the states of the Caucasus. They also controlled trade routes leading from the Bosporus and other Black Sea states to Transoxiana and China. According to Chinese sources, one of the branches of the Silk Route – the Northern Route – passed through East Turkestan, Ta-yüan (Fergana) and K’ang-chü (Kangar), ending in the country of the Yen-ts’ai/Alania. Chinese artifacts from archaeological excavations provide concrete evidence of the use of this route during the first few centuries A.D.

Scholars generally identify the Aorsi mentioned by the classical writers with the Yen-ts’ai state of the Chinese sources (i.e. Awars with Alans... A long shot).

The Shih-chi states that Yen-ts’ai/Alania lies almost 2,000 li north-west of K’ang-chü (Kangar), and it is a nomadic country whose customs are like those of K’ang-chü (Kangar). Its army numbers over 100,000. It lies on a large lake that does not have high banks – the Northern Sea.

This independent nomadic state played a role of some significance in the history of Transoxiana and the neighboring localities along the international trade route. It is not, therefore, surprising that the Han Empire should have sent embassies there and fostered trade relations. Eventually, in the first century B.C., Yen-ts’ai/Alania lost its independence and became a dependency of K’ang-chü (Kangar). According to the Hou Han-shu: ‘The domain of Yen-ts’ai was renamed A-lan-ya, over which K’ang-chü (Kangar) held sway.’ Another country to lose its independence was Yen, which paid tribute in furs. Many scholars seek to identify A-lan-ya (or A-lan-liao) with the Aorsi and Alans of the ancient sources. It should be noted that the appearance of the name A-lan-ya in the Hou Han-shu coincides with the emergence of the Alan tribes on the political stage.” Zadneprovskiy (1994), pp. 465-467. See also: Teggart (1939), pp. 197, 199, 203-205; Chapter 13 on the Alains, in Pelliot (1959), pp. 16-25; Pulleyblank (1962), pp. 99, 220; (1968), p. 252; (1999), p. 74.

2. Di may be a transcription of a local name but, as its meaning is ‘place,’ ‘locality,’ ‘earth,’ the term dicheng could just mean something like ‘walled place.’

3. Baicao = ‘White grass’ or ‘White herb’ = aconite, see note 5.3 above.

Comments

Hyrcania - Türkic word for nomads, Iyrk, for the “Iurcae“, “Hyrcae“ for the nomads near the Caspian
Siraci - Türkic “Sary Ases“
Aorsi  - Türkic Avars, “Aw-ar“. 

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